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You Are Here: Home > Teaching Summaries > Coleman Tyler 12/07/01

Note: These are unofficial notes taken by an attendee at the teaching by Coleman Tyler. If you want a transcript of this teaching you are encouraged to order either an audio or video tape of the session.


Words of Wisdom:

Fellowship is two fellows who are on the same ship!

 

Rev. Coleman TylerPerseverance
Nehemiah, A Case Example


Nehemiah lived in the period after God's people were taken captive and reallocated to Babylon. The first wave of captives returned to Jerusalem in 537 B.C. The temple was rebuilt in 515 B.C. and Ezra came on the scene in 456 B.C. Then, in 445 B.C., Nehemiah came to Jerusalem as part of the second wave of exiles returning to their homeland. The name Nehemiah means "God has comforted."

Nehemiah hears about the situation in Jerusalem [Neh 1:2], repents for the sins of his people and asks the king for permission to start rebuilding the wall around the city. God gives Nehemiah a vision of what he should do Frog in mouth of water bird holding on to bird's neck so it will not be swallowed!and in Neh 2:17-18 he shares that vision with the people and they get excited. But he realizes that it will take courage and perseverance.

What is perseverance? Note the frog holding on the bird's neck! Now that is perseverance!

Calvin Coolidge, our 30th President, said this: "Nothing in the world can take the place of perseverance. Talent will not; nothing is more common than unsuccessful men with talent. Genius will not; unrewarded genius is almost a proverb. Education will not; the world is full of educated derelicts. Perseverance is omnipotent."

Nehemiah challenged his people. The wall was something like what folks have been facing at "ground zero" in New York City --the site of the former World Trade Center.

In Neh 2:19 the opposition that wanted to hinder the work of God enters the story. But we see in the next verse that Nehemiah's response is to focus on God and not the opposition. Jumping ahead to Neh 4:1-3 we see the opposition becoming more fierce as more of the work is completed.

Nehemiah's response is not to lash out as we might be tempted to do. Instead he prays and perseveres. He asks God to deal with the opposition and then leaves it up to him. After praying he keeps on task because the work of God must go forward.

The critics try to demoralize the people who are doing the work.
The leaders energize their people, build them up and motivate them.

Winston Churchill was the kind of leader who persevered. Remember his famous words? "Never, never, never give up!"

Christians battle spiritual battles. How do we persevere? We get the the help of God. Romans 15:5 talks about this gift. Our challenge is to walk in it. "Not by might, nor by power, but by my spirit," says the Lord.

Here are some scriptures on overcoming and persevering:

I Tim 1:16
But that is why God had mercy on me, so that Christ Jesus could use me as a prime example of his great patience with even the worst of sinners. Then others will realize that they, too, can believe in him and receive eternal life.
James 5:ll
We give great honor to those who endure under suffering. Job is an example of a man who endured patiently. From his experience we see how the Lord's plan finally ended in good, for he is full of tenderness and mercy
Heb 10:36
Patient endurance is what you need now, so you will continue to do God's will. Then you will receive all that he has promised.
Rom 12:12
Be glad for all God is planning for you. Be patient in trouble, and always be prayerful.
James 1:12
God blesses the people who patiently endure testing. Afterward they will receive the crown of life that God has promised to those who love him.
I Cor 13:7
Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.
Heb 12:1
Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily hinders our progress. And let us run with endurance the race that God has set before us.

The goal is not to win the race but to finish it. Note that up to this point the opposition has been external. There are three kinds of opposition we face; two are external and one is internal.

The World - External
The Flesh - Internal
The Devil - External

The world includes the pressures from the society around us.

"God's ways are old-fashioned"
"Be your own person"
"Do it your own way"

":Compromise and do what seems right to you and don't be strict in your religion" is what the world would say to us.

The Devil tries to put a guilt trip on us.

"If you were living a Christian life then you wouldn't be doing all the things you are doing. How are you going to justify doing the things you do to God?"

The Flesh includes doubts, inner fears, insecurities, a sense of being unworthy, which is Flesh spells Self if you write it backwards and omit the Hexactly how we are without Christ. It is this kind of internal attack that runs the old tapes that try to bring us down.
[Skip poem below on "The Race."
Go to the rest of the story.]

 

The Race
(by E.H. Grohman)

The whistle blew and off they went, young hearts and hopes afire, To win- to be the hero there, was each young boy's desire.

And one boy in particular, whose dad was in the crowd, Was running near the lead and thought "My dad will be so proud!"

But as he speeded down the track, across a shallow dip, The little boy who thought to win, lost his step and slipped.

Trying hard to catch himself, his hands flew out to brace, And mid the laughter of the crowd, he fell flat on his face.

So down he fell and with him hope, he couldn't win it now. Embarrassed, sad, he only wished to disappear somehow.

But as he fell, his dad stood up, and showed his anxious face, Which to the boy so clearly said, "Get up and win that race!"

He quickly rose, no damage done, behind a bit, that's all, And ran with all his mind and might, to make up for his fall.

So anxious to restore himself, to catch up and to win, His mind went faster than his legs, he slipped and fell again.

He wished that he had quit before, with only one disgrace, "I'm hopeless as a runner now, I shouldn't try to race."

But in the murmuring crowd he searched, and found his father's face, That steady look that said again, "Get up and win that race."

So up he jumped to try again, ten yards behind the last, "If I'm to gain those yards," he thought, "I've got to run real fast."

Exerting everything he had, he regained eight or ten, But trying so hard to catch the lead, he slipped and fell again.

Defeat! He lay there silently, a tear dropped from his eye, There's no sense running anymore - "three strikes - I'm out - why try?"

The will to rise had disappeared, all hope had fled away, So far behind, so error prone, A LOSER all the way.

"I've lost, so what's the use?" he thought "I'll live with my disgrace." But then he thought about his dad, whom soon he'd have to face.

"Get up," an echo sounded low, "get up and take your place; You were not meant for failure here, get up and win the race."

With borrowed will, "get up," it said "you haven't lost at all, For winning is no more than this: to rise each time you fall."

So up he rose to try once more, and, with a new commit, He resolved that win or lose, at least he wouldn't quit.

So far behind the others now, the most he'd ever been, Still he gave it all he had and ran as though to win.

Three times he'd fallen, stumbling, three times he rose again. Too far behind to hope to win, he still ran, to the end.

They cheered the winning runner, as he crossed the line, first place, Head high and proud and happy; no falling; no disgrace.

But when the fallen youngster crossed the finish line last place, The crowd gave him the greater cheer for finishing the race.

And even though he came in last, with head bowed low, unproud; You would have thought he'd won the race, to listen to the crowd.

And to his dad he sadly said, "I didn't do so well." "To me you won," his father said, "You rose each time you fell."

And now when things seem dark and hard, and difficult to face, The memory of that little boy, helps me in my own race.

For all of life is like a race, with ups and downs and all, And all you have to do to win, is rise each time you fall.

"Quit!" "Give up!" "you're beaten!" those "Sanballats" in my face, But another voice within me says "Get up and win the race!"

As the story continues... they worked from dawn to dusk, ever vigilant and always on guard (Neh 4:21-23). Then came the attack from within their own ranks (Neh 5:1-4). The work stopped because they did not have food to eat, they had mortgaged their property to get money to pay the taxes, inflation was on an ever-increasing upward spiral and their own people were doing part of this to them -- charging high interest rates to their fellow countrymen and foreclosing on their properties. Some even sold their children as slaves to their countrymen in order to get food to eat.

What happens when leaders face a crisis? In Neh 5:6 we see that Nehemiah got angry. Anger is not wrong as long as we process it appropriately. Eph 4 tells us not to turn it into bitterness. I want you to see several life principles in Nehemiah's response to this crisis so it may help you when you face the next crisis in your life.

Clear Thinking: We see in Neh 5:6-7 that Nehemiah stops and thinks about the situation. He "consults" with himself. In the presence of God he stops [that's self- ontrol] and analyzes [that's evaluates] the consequences of what he is going to do. He turns to God first and seeks his wisdom on what should be done in this situation. [Paul gives the same advice in the New Testament telling us to think on things above.] Nehemiah uses the ban on usury and slavery [found in Deut 19 and Lev 25] to address the wrongs of some of his countrymen. By using clear thinking, Nehemiah is avoiding the danger of reacting to his emotions in the middle of this crisis. Instead, he is using wisdom to turn the crisis into an opportunity. Next he...

Takes Action: He confronts the problem head on. In Neh 6:7-8 he asks the bankers what they are doing and tells them to give back what they have taken. He does this in a convincing and not condemning way. He moves with purpose in the shadow of God, not minimizing the problem but instead, hitting it head on. Finally he establishes...

Godly Accountability: Nehemiah needed to follow through. He called in the priests to hear the vows of the bankers and expected the priests to hold them accountable to the promises they made. It is important to be accountable to others.

Chinese characters for Danger and Opportunity equal a Crisis

Crisis = Danger and Opportunity
Danger Opportunity
1. In a crisis the danger is to react in anger or from your emotions ... but the opportunity is to respond by clear thinking and self control
2. In a crisis the danger is to avoid it in fear... ...but the opportunity is to confront it with courage
3. In crisis the danger is to act in isolation with decisions made in private... ...but the opportunity is to act in community with others, getting commitments made in partnership.